Download E-books Magical Interpretations, Material Realities: Modernity, Witchcraft and the Occult in Postcolonial Africa PDF
By Todd Sanders
This quantity units out fresh considering on witchcraft in Africa, paying specific recognition to adaptations in meanings and practices. It examines the way in which diversified humans in numerous contexts are making experience of what 'witchcraft' is and what it could mean. Using contemporary ethnographic fabrics from around the continent, the amount explores how witchcraft articulates with specific sleek settings for instance: the nation in Cameroon; Pentecostalism in Malawi; the college procedure in Nigeria and the IMF in Ghana, Sierra Leone and Tanzania. The editors offer a well timed evaluation and reconsideration of long-standing anthropological debates approximately 'African witchcraft', whereas concurrently elevating broader matters concerning the theories of the western social sciences.
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Additional info for Magical Interpretations, Material Realities: Modernity, Witchcraft and the Occult in Postcolonial Africa
A bunch went to his residence to damage the inside track to his relations. There, they discovered the driving force, stretched out on his mattress, in a zombie-like country. And from the mouth of this zombie got here funds, more cash than any of them had ever noticeable sooner than. (Drohan 2000) The bald, western newspaper account basically tricks on the richness of the unique tale, instructed to me by means of Canadian journalist Madelaine Drohan, lately lower back from a month’s stopover at to Nigeria. 19 within the oral model of the narrative, I had a feeling of the attractive, richly dressed younger passenger, her hair simply secure and swept up within the newest type; of her indecision approximately what to do with the unaccustomed helmet, and the rate with which she and the mysterious Okada driving force darted out and in of Lagos’s infamous ‘go-slows’ (trafﬁc jams). there has been additionally the denouement of the younger woman’s determination to jam the helmet down on her driver’s head, instructed as though in slow-motion: the bike going uncontrolled, and the passenger thrown onto the road, emerging to seem for the lacking driving force, not able to think the facts of her eyes. eventually the story was once replete with vignettes of different Okada taximen, trying to find their colleague alongside the road, spotting his motorcycle and important that the younger girl accompany them to the driver’s domestic as surety that she had now not stolen the precious automobile and are available to grief on it. There, after forcing their manner into the driver’s condo, all eyes have been met with the ﬁnal horror: the lifeless yet animate physique stretched out at the mattress, cash pouring out of its mouth in streams. All learned instantly that this used to be to be the destiny of the younger lady herself – and understood that this used to be not really the ﬁrst physique to lie helpless at the mattress, vomiting out its life’s productiveness (or, as local community say, ‘making cash the straightforward means’ for its mystical proprietor; cf. Bastian 1992; Masquelier 2000). in addition to being certainly one of an unlimited array of West African city legends approximately juju, this story truly represents the futility a few males consider approximately having access to and controlling the sexuality of younger girls within the towns. The Okada taxidriver is a inventory villain of contemporary Nigerian magic: he's a funds magician, preying at the unwary and their desire for inexpensive, fast delivery via Lagos streets, disguised as a decent, even humble entrepreneur. The promise of pace and efﬁciency, elusive commodities within the land of the ‘go-slows’, is a ruse to trap younger women less than the medicated helmet. With their robust heads imprisoned and imaginative and prescient obscured, the ladies disappear off the liminal area of the line and reappear suggestively, with out realization or volition, at the magician’s mattress – the place their beneficial (and already commodiﬁed? ) our bodies produce the money bike taxidriver might another way by no means earn. what's new approximately this tale is that the younger girl inadvertently foils her mystical assailant via her self-importance. She seems definitely the right sufferer; she is younger, appealing and by myself at the Lagos streets. She is extra conscious of her dress and private grooming than of the capability chance of her atmosphere.